โดยสรุปแล้วว่าถ้าชีวิตของคนไทยในอดี

In summary, the Thai people's life in the past, there is "good" today, most of this is caused by the economy of the local economy and the distribution of political power, so the integrity of the cultures and values of the society and support the ideals of simplicity, Buddhist society in order to create a healthy economic structure must change as one of the local economy and the political structure is one of the most empowering to more local. There are moral, ethical and cultural values of local adapt to contemporary context only. Social ethics, Buddhist society in the root, as in past years, instill the notion of love, mercy, kindness, sharing and cooperation will prevail in both personal and structural levels. If we consider the Buddha Dharma wimutti in contemporary Thai society from more structural view. We must recognize that the lack of awareness in a rage, greed Buddhism that is identified as the root of all things dangerous in the current. Greed is a system and structure that can be found in the current economic system, millions of farmers from the area have been destroyed by conventional cultivation by agricultural businesses and causing massive unemployment and poverty movement until the center of the political power and economy rely on it causing hatred structure occurred as the rich elite. While most people will be driven into poverty increasing misunderstand the structure comes from the expansion of advertising in mass media. Who left their cultural values and embrace the burgeoning consumerism.

In summary, then, that if the lives of Thailand in the past "better" than they are today. This is mostly the result of the economy of the local economy and the decentralization of political power, so the integrity of the cultural and social values. And support the ideals of simplicity to create a healthy Buddhist society must change the structure of the economy is more in the local economy. Structures and political decentralization is one of the more moral and cultural values. Adapted to the context of contemporary Buddhist social ethics, only then take root in society, as in years past. Cultivation of compassion, kindness, sharing and cooperation will prevail. In both personal and structural level. If we consider the Buddhist liberation theology in contemporary Thailand from more structural perspective. We must know that greed, anger, stupidity and religious argues that the root of the danger of the current principal greed is the systems and structures that can be found in today's economy, millions of traditional farmers have been destroyed from the area. cultivate By hiring and agribusiness major cause of unemployment and poverty, moving the center of political and economic dependence has caused hatred structure occurs as the elite rich. While most people are driven into greater poverty astray structure of the expanding influence of advertising in the media. Lead people to leave their cultural values ​​and embrace consumerism.

The conclusion is that if the life of the people in the past. "Good" than it does today. This mainly resulted from the economy of the local economy and the decentralization of political power, so the integrity of the culture and values of the society.And the political structure is one of the more decentralization is a moral and ethical values of local culture Adapt to the contemporary context only.Cultivating of loving kindness, share, mercy, and cooperation will prevail. In both personal and structural levels. If we consider the Buddhist liberation theology in contemporary Thai society from the perspective of structure more, we need to know.Anger, rulers, which Buddhism identified is the root of all the harmful things current principal, greed.By hiring and agricultural business, cause big move, unemployment and poverty, the power of political and economic system rely on causing hatred structure happens to be a noble rich.The people leave their cultural values and embrace consumerism
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