กฎหมายสมัยกรุงศรีอยุธยาภายหลังจากสม

Law of the Ayutthaya period after King ramathibodi I of Ayutthaya as the capital was created in 1893, when about Prince, and later King, the second he hit the Khmer capital of Angkor Thom where he herd a lot among the aristocracy by the Brahmin, and into the period. Make the idea of governance and culture which has come to be a Hindu influence in society, particularly the concept of Thailand in the burgeoning dhevaraj. That is God's land, as the sector breakdown occurs, God started with Royal rights regime sombunnaya factors influence the legal system in the Ayutthaya period is a legal treatise for the Scriptures which are considered as important an article template, thammasat has scriptures that technologists.From India, according to the belief in the Hindu. Thailand has been through Mon, which is Buddhist, just as Thailand. In theory, the Bible of science to identify the relationship between the Government and nongovernmental. By changing a child's father ruled as Lord Earth ruled by fair citizens citizens. The guidelines reflect the Scriptures come from three main defense is to stare at rattham, which is the frame of the King of Thailand is the highest principle more than anything comparable to a natural law based on the concept of a Europe of God along the manusmṛti ratsat. God's land, and safeguard justice.มิใช่เป็นผู้สร้างกฎหมาย พระองค์จึงทรงวินิจฉัยเรื่องราวต่าง ๆ ไว้เป็นอันมากเกิดเป็นพระราชศาสตร์ขึ้นมา ได้แก่ พระบรมราชวินิจฉัยในอรรถคดีโดยสอดคล้องกับพระธรรมศาสตร์ ส่วนเนื้อหาพระราชศาสตร์เป็นเรื่องที่เกี่ยวกับกฎเกณฑ์แห่งการปฏิบัติราชการ กฎมณเฑียรบาล กฎเกณฑ์เรื่องที่ดินและสถานภาพของบุคคลในสังคม กล่าวโดยสรุปพระราชศาสตร์คือกฎเกณฑ์ที่พระเจ้าแผ่นดินสร้างขึ้นจากการวินิจฉัยอรรถคดีต่าง ๆกฎหมายอื่น ๆ ซึ่งพระเจ้าแผ่นดินตราขึ้นใช้บังคับในสมัยกรุงศรีอยุธยา กษัตริย์ตั้งแต่สมเด็จพระรามาธิบดีจนถึงสมเด็จพระเจ้าบรมโกษฐ์ ทรงตรากฎหมายขึ้นตามความจำเป็น เช่น กฎหมายลักษณะอาญาหลวง กฎหมายลักษณะผัวเมีย กฎหมายลักษณะโจร กฎหมายลักษณะพยาน ฯลฯ กฎหมายเหล่านี้เรียกชื่อโดยรวม ๆ ว่า “พระราชกำหนดบทพระอัยการหรือพระราชกำหนดกฎหมาย”

Ayutthaya law after King Rama 1 created Ayutthaya was the capital around the year 1893 and later, HRH Raja second. Hit Angkor Thom, which was the capital of the Khmer had forcibly taken the Brahmin aristocracy and many Khmer people in the Ayutthaya period. The concept of the rule of Khmer culture and a Hindu. It took effect in Thailand, especially in the ideological concept Thewarat namely God as the God breaks down the birth. Thus began a regime absolutism factors influencing the legal system Ayutthaya. The scriptures Manusmṛti This is an important legal framework for it. Book Manusmṛti It is sourced from India under the Hindu faith. Thailand has been through the Mon Buddhist as well as Thailand. In theory, Thammasat Bible identifies the relationship between the state and private sectors. By changing relationship paternalism as citizens of God rule with justice. The echo from the Bible University is the country professes From the King. The framework of the King of Thailand is considered the highest principles than anything comparable to the legal nature of the concept of European royal history. Along Manusmṛti God is the giver and maintain. Justice
is not the creator of the Law He was diagnosed with a multitude of stories into the royal science, including the Royal diagnosis in accordance with legal action by the University. Section royal science as regards the rules of
civil law rules the land and the status of the individual in society. In summary, the royal science is the law that God created the legal proceedings diagnose various
other laws which God enacted in force in Ayutthaya. Kings since King Rama to King Borom urn bungalows. The legislation as necessary as the law of criminal property. Law of spouses Law of robbers Law of witnesses, etc. These laws are called collectively the "Decree script prosecutor or enact laws".

Law of the Ayutthaya period after Dipendra of Nepal 1 created the Ayutthaya capital when about a year1893 and later God King II. He hit the city, which is the city of the Khmer had carried all the Brahmins and the nobles have many come in Ayutthaya. The idea of the rule of the Khmer culture which is a Hindu.The king is the mountain down. The government legal system of absolute monarchy factors influencing Sri Ayutthaya, the mathematicians.The mathematicians. One comes from India belief in Hinduism. Thailand has been through which Buddhism as well as the Thai mon In theory the mathematicians to identify the relation between government and private sectors.Guidelines reflect from the mathematicians, is primarily to snoop. Which is the frame of the rhombic triacontahedron is regarded as the highest principle than anything comparable to the main natural law based on the concept of Europe the tranexamic acid.The king gave and maintain justice
.Not as the creator of law. He judged the stories behind many was the tranexamic acid, including the diagnosis in debates according to mathematicians.Government, law, regulation and land status of the individual in society. In summary, the tranexamic acid is that the rules generated from the diagnosis of various debates
.Other laws which the seal force in the Ayutthaya period. King Rama III (โกษฐ์ since until you! The need for Royal statute laws such as the criminal law, the royal coupleEvidence law, etc. these laws called overall. "Ordinance chapter the prosecutor or decree law."