3.1.3 Interview
's cool
, I conducted interviews in order to understand the problems of society, they have met the formal livelihood. Dinner Mon older residents born and raised here. The questions to his family's problems. "I've never been cool to leave the area because of the law. I can not be cool Out of this area The rights to his son, who had to leave work. The factories in the provinces, including young people is difficult to see in the area as well. Sagklaburi their society is filled with young and old, because this Sagklaburi. When the rains tourists to travel with difficulties. Livelihood His hard
black
black children born and raised here. Black has never seen his father because his father abandoned him and his mother to carry a child to live with a black eye, a career jump by two black water in the morning to show tourists. Raise family I ask To maintain his life: "I work for a water jump. Show the tourists see every morning before going to school. The earlier a child is jumping water Many couples, many of whom Undo my life now because of injuries and deaths, but the company still must continue this occupation. Despite knowing that it would be risky, because it is what they do and are happy. I met tourists A discussion "
Young Blood 3.1.4
When I walked survey to capture what I see around the village and attention is with a group of children are playing together. The thing I noticed the difference the interest of their equipment they played. They do not play video games They have cell phones Or sophisticated equipment that kids in. The city with what they have. Just any old branches and mud bowls only. And many other things they use their imagination to create toys with the imagination. Probably because of poverty and that. He is one of definition Stateless children Nobody interested in What happened was, when they may be being "abandoned" and the picture I see. "Inequalities" in a society where no one is interested
3.1.5. Conclude
Travel Survey was the first to make the overall look of the area in order to address questions about the profession as well as to know the history of the International. Different perspectives The person with basic Life is different from what has been experienced life in a take yourself into the new society. In order to understand the term "fringe" is that the people who were in the majority. And to recognize things on the basis of the fact that not only researching on the computer screen
3.2 Second experience on field
studies in this research. Mon immigrant labor as factory workers. Bangkok, with the study group that I was paying attention. Mon Community Bangkadi This community size Mon. In Bangkok to find the changes in society and culture of the Mon people who came to work in Bangkok. Usually the things that surprised me is when I go into space to study the Mon people, I can not distinguish or identify whether any of the Mon people. I got into a discussion with One conversation To inquire about the Mon community in that area until I got someone I was asked by the Mon people in the area, I noticed a "harmonious" almost indistinguishable of the Mon people. I was exposed to people from the Mon Sagklaburi I use photography. And recording their voices to guide the study and compare the differences and resume their journey
3.2.2 Historical and Instument
they told of their history. Mon majority here, no one will tell. Or tell you that they are both part of the Mon people because traveling is legal or illegal. I interviewed people who are traveling to Thailand for a long time. The nationality of the passport of Thailand, but they still wrote, nationality, ethnic Mon Thailand in order to indicate their presence, they said proudly. In their pedigree Mon people up here can be recounted. The history of the Mon people Detail the history In his introduction to the history books. They come to see as a guide to the Mon language. But they can not read or write, they have. It is a book of their ancestors kept as a reminder not to let him forget the seed of its own origin only priest in the Mon temple nearby can only read and write, Mon was
the spell he showed me. is an ancient instrument that was kept in the house with the image in various rituals. Their religion This is the spell will be in memory of them. Therefore, do not forget yourself. Who are you from? But what is missing from their identities would be clear to the Mon were. Blend in with modern society is to change the identity. So like most people, so that they can not feel or be perceived as strangers in most people's
3.3 Third experience on field back into the area again, this time, I was interested to discover
and. Classified as People who are called marginal people in this village. Divided into a few categories, and in the marginalized and the complexity of the term "double marginalization" due to the scope of people. Man sought in several categories in the same person. Which allows to be "decoupled" from the marginalized in society more difficult and less likely to. And also recording in the form of video present in order to be aware of what people outside their events, which occur regularly in every
3.3.1. Timeline
planning on shooting day is very important. The need to put a timetable and work. Race against time stipulated after surveying the area and the schedule of events here already, because if the breach of the stipulated time schedule would allow. Taking a picture or a video disc of the activities of the Mon mistake and a waste of time to have to wait until the following day. If some are missing. I
had to wait until the morning to offer.
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