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Displayed in the worship ceremony, the witchBan Pang lang Tambon Ta Phraya district SA kaeo province, Ta Phraya. The ritual worship, or to play the witch witch. There is a long history of traditional belief is that local people's inheritance from ancestors in the past several generations, until the people of the Community area is traditionally home Pang lang. Moo 2 Ta Phraya district SA kaeo province. In the faith of the locals in the middle of the witch as Pang guardian care. Protect the human identity that is in the world since it was born. Everyone must have a set of attack by predicting of Howdy and a witch. This belief, inherited from ancient times Attacks on teachers. Intended to serve as a symbol of the identity of people in the village of Pang lang. Made of wood or other wood by Mark mokman of the people. Everyone will have a new baby, a symbol defined by the behavior occurs. If there is an abnormal occurrence, such as overgrown scarves. Howdy will tell the virtual attack. instead of someone who is born. The characteristics of the attack consists of Wood base mokman-other wooden or glass bottom size is approximately 2-3 inches high. -Cover with a leaf pattern Lacy Tan or the number of blades (4 leaf or leaves, this Tan. Must keep from the top of the yard, or light Tan? Bring to boil in boiling water 100° c. Decorative carved as a pattern, cut into shapes with iron to dry and smooth). -White fabric covered Put in ridiculously teacher. -Inside white candles contain Lamduan attacks. Use candle wax stranded twisted shapes, authentic symbol of the seller is the owner of if there is blame, blame, do occur while such as placenta, scarves. There must be thousands of candle, thread. Organizing places Originally used as a hut with thatched grass Calamba Court ceremony today, the village's community building so white cloth. The fabric is stretched above the arena roof in khaoma meeting as court ceremonies. The ceremony in the device. 1. sacrifice a witch. Before the witch worshipping ceremonies must prepare the following sacrifice.-White fabric khaoma-1 rice COO-1 bottle of white liquor.-Tom rice dessert-Citrus fruits such as banana, etc. -Worship teacher Cone (Cone 1 white candle-banana chewing betel)The teacher used an antique penny-fee (currently uses a Tan cut instead.)2. worship music teacher machine. Before playing music. Music teacher preparation, sacrifice is as follows:-Tom rice dessert-Bananas-White fabric-White liquor SmokingFlowers, candles, incense cones-(five). 3. assemble the machine.-Teacher of spiritual medium attacks everyone.-Attack of the teacher who suffered or the patient.-Spiritual medium witch dress-Patient's clothing, or who have suffered.-Water for lustral water-Rice-Knife. 4. music.Ceremony music-worship witch Use of vernacular music, which is the mahori home Pang lang and nearby homes, musical instruments that use contains. Software drum cymbal, cymbals, wooden flute chakhe claims.-The music used in worship ceremonies include a music teacher, music, other gods or witches at the ceremony music send satisfaction (ceiling).5. assemble the plat-Dance Requests to play music in the worship ceremony to create a witch Witch's satisfaction. People have suffered and to the patient or the fun of the participants, such as scattering flowers dance ceremony dance SI NUAN. Shell dance (mauve satok MOT) Ah, cry woman (courtship display). Andon (wood) dance Worship dance teacher (music, invitation)Those involved in the worship ceremony, the witch1 spiritual medium. The elders are respected and have passed the risk challenges that can communicate with the witch. At the risk of a challenge or action which is inherited or caused Eclipse of the day a solar eclipse. Have been tightening the inheritance from the parent-teacher-per-primitive healers. There are currently 4 people is the agent.1. Mrs. cold Ru was born in August and fertile age 80 years old home number 2469 1 Moo 2, ban Pang lang.2. Mrs. Ketuphong Hing Born November 14, age 72 years, 2477 home No. 2 village houses 37 Pang lang.3. Mrs. Saman Bun tutorial Born February no. 2480 age is house number 101 Moo 2, ban Pang lang.4. Mr. Ketuphong Ruchi 64 years of age, was born in April are 2486 houses number 2 Mu lang Pang House 13.2. musicians.Music players. Witches worship ceremony, sitting at the back of the instrument and the music teacher, sacrifice, next to the toilet.3. the actorsThe show is a joy. Consecrated to the spirits dance teacher or a witch.4. patient relatives parentsA helper to take care of the facilities for the spiritual medium area near witch ceremonies to help instantly those ceremony. The people in the community will participate in a ritual with great interest and fun. Rituals. Spiritual medium rear sacrifice in front of musical instruments and teachers. Musicians sitting on the back next to the toilet when the appropriate time. The originator of the ceremony will tell the witch worshipping ceremony started. The sequence is as follows:1. the doctor or spiritual medium Candles, incense, worshipping and summon a teacher points, witch. 2. music and other music teachers invite fire 3. spiritual medium stamp down witch will make gestures like tap dancing hands wanted. Some people bite the wax spot light blueish light magic show is checking the patient's symptoms. 4. notice the symptoms of the patient based on the patient's clothing, appliances. When the witch dress with a spiritual medium stamp will request your witch costume or set the identity of the persons who have suffered (the patient). The patient's relatives, or people will take care of clothing, enter. 5. dance offerings of a witch. When the witch smiling symptoms will leave satisfied. Disco dance music.6. patients will visit relatives, find us ' problem to fix.7. the leader will ridicule or spiritual medium witch.8. ornamental fabric demolition ceremony as the Court or the welcome Witch's tent. Send music music (ceremony when the ceiling.Faith.Spiritual medium rear sacrifice in front of musical instruments and teachers. Musicians sitting on the wall in the rear room. When the appropriate time.

Performing the ritual witch
Pang Ta Phraya District, Sa Kaeo Province Ta Phraya district portend
a ritual witch. Or the witch play There is a long The traditional beliefs of the local people who inherit ancestral past generations. It is a prophetic tradition of the area among the two communities Pang Ta Phraya District, Sa Kaeo
in the belief of Pang omen. A deity that takes care of Witch Protection of human identity in the world since it was born. Everyone must have the canopy. The prediction of a midwife and a witch. This belief inherited from the ancient
canopy teachers. Prepared to symbolize the identity of the people in the village of Pang omen. Made of wood or wood Omkman another person's birth certificate. Every newborn child is assigned a symbol. By Characteristics If there is an abnormal placenta neck like a midwife will tell Mark the canopy. As the appearance of a man born
nature of the attack. Contains
- base Omkman bottom of the glass or other timber size is about 2-3 inches
- covered with palm leaves or palm leaves. Openwork pattern of four leaves (leaf or palm leaves this. To keep the yard or tan soft top. Bring to boiling 100 degrees Celsius carve decorative patterns. Cut into shapes With a mangle and smooth)
- covered with white cloth. Teachers put in a bowl
- inside and attacked Duan put henna leaves the candle wax stranded twisted into shape. Symbol of male-owned if a defect at birth. To earmark cluttered with thousands of candles yarn scarves have made ​​clear
the place
was originally a cottage with a thatched roof is currently building the ceremonial hall of the village so white cloth is stretched roof. Above the stage at the conference The court ceremony
and the ceremony
1. sacrifices witch
witch altar before the ceremony. To prepare the ground below
- loincloth. Whites
- one bowl of rice
- one bottle of white wine
- Boiled sweets bundle
- fruits, such as bananas, oranges, etc.
- offering teachers cone (betel leaf hoppers copies henna 1)
- the teacher using traditional wallet. (Now cut the palm leaves)
2. Sacrifice music teacher
before playing. Is preparing to sacrifice the music teacher
- Boiled sweets bundle
- bananas
- white
- white wine. Smoking
- cone flowers and candles (Fifth Stage)
3. trappings
- Joe the teacher of all mediums
- Joe's teacher or patients who have suffered
- the spiritualist witch costume
- the clothing of the sick or those who have. suffered
- for holy water
- rice
- knives
4. Music
- Music composition ritual witch. The orchestra, the musical vernacular of the house and neighboring Pang weird instruments used include drums, fiddle, flute, cymbals in the wood zither
- music used in worship ceremonies include music other music teachers. The gods or witches at the ceremony to satisfy music (his ceiling)
5. play operator
- with dancing, singing, playing music, to engage in ritual witch. To satisfy the witch. Or patients who have suffered. And for the fun of attendance, such as bran sprinkled flower dance Srinual bran shell (select with Saotk) call Ah Feng (played courtship) dance a race (the Wood) dances, worship teacher (vocal appearance)
those involved in the ceremony. Witches worship
1. The medium
is the elders who are respected and that the toss. Can communicate with a witch Where you shall inherit the toss or the date of the lunar eclipse. Or eclipse Khan has been passed down from parents, teachers, traditional healers to each other. Currently there are four people is served
at dinner enriched version 1. She was born in August 2469, aged 80 years, residing at 1 Moo 2 Baan Pang omen
2. Ms. Hilde noticed Pong was born on November 14, 2477, aged 72 years. residing at 37 Moo 2 Baan Pang Lang
3. Mrs. Boonsorn it takes months in February 2480, aged 70 years, residing at 101 Moo 2 Baan Pang omen
4. Mr. Neptune Rujee Phong was born in April 2486, aged 64 years. residing at 13 Moo 2 Baan Pang omen
2. musicians
who play music. Witches worship ceremony Sitting at the back of the instrument and to a music teacher to the wall
3. The actor
who starred skits. The sacrificial offering dance teacher or a witch
4. parents. Relatives of patients
who help care facilities to the spiritualist witch near the ceremony for the convenience of immediate assistance 5. Participants
in the community to attend the rituals with great interest and fun
ritual
spiritualist back seat. Teachers and sacrifice in front of the instrument Musicians sitting in the back next to the wall on the right time. The ceremony will begin a ritual witch. With the following sequence
: 1. spiritualist mother or doctor. Worship teacher brought candles and witches
2. Brigade invite music teachers. And other songs
3. spiritualist witch sat down. Hand gestures like tap dancing want to do. Some indication bite lit candles with a light box display supernatural. Check the patient's condition
4. Notice of the patient. By Machines Patient clothing When he asks the witch sat dressed in costumes of witches or the identity of those who suffered (patients) of patients, relatives or caretakers to bring clothes to wear
5. danced a witch. When the witch is out with a smile. Dance to the beat of music
6. Relatives patient will come ask questions resolved
7. leaders to parody. Or spiritualist witch
8. decommissioning ceremony fabrics are welcome tent court or witch. Music-Instrumental (Salon ceiling when the ceremony
faith
spiritualist sitting behind the teacher sacrifices. The instrument front Musicians sitting in the back next to the wall. When the right time

The machine ดนตี Thai hit.