Counting the time and historical moments. History is the study of various stories. In the past, by causing the easy to understand in time is defined in the education story. Counting the time and era for comparison.In the study of historical stories, often used to specify the time interval in order to make them aware of the events that occurred by style counting time and universal time, Thailand. Counting the time ThailandIn the history of Thailand, there will be a different story with a reference to counting the intervals vary according to each local area will be as follows:1. Buddhist (Wed.) As the count fiscal 1997 in a group of esteemed Buddhism. Yoda begins to die since the Buddha manifested, death, counted as Buddhist era 1. All these countries, Thailand is increasingly used to count this time, starting from the reign of King Narai until the time came to เป็ฯ and identifies the commonly used formal, in the reign of King. Somdet Phra Chao daklao mangok is head of in the year 2455 a.d.2. Maha era (m) The count of this era are found in the historical evidence in Sukhothai and Ayutthaya, beginning by thinking from the King of India (Kanishka). Which India merchants, and they brought in a Brahmin, published in time, contact the trade with Thailand in the ancient times there will be depicted in the Sila Jaya deep to record a story, note the various points that occur that are considered year 1 ad, the Cathedral was to match the year 1997 621.3. December (Tue)Sangha founded by Raman watch tributes son facing the Kingdom of Bagan hotels. In the year a.d. 1517 by Thailand took this time, Villa ธ๊การนับ, in Ayutthaya to astrological calculations is used to tell the time in the inscriptions. Long eyes. The Royal Chronicles. The various archives until the reign of King Chulalongkorn (Rama v). So quit using4. the Rattanakosin era (Prof.) The count this time, his Majesty King Chulalongkorn (Rama v) was set up.In the year 627 a.d.To assign the years that King used the amount sky world chala Maharaj. Inaugural Rattanakosin. When the year 1997 as the Rattanakosin era 2325 1 and began to use it in this era the Government since day 1. April RS 108 (2432 (1889)) onwards. Universal countdown.1. BC ().As the countdown era way of Christians, which is considered the most popular countdown comes across the world. By BC 1 Starting from Jesus Christ celebrates (543 matches b.e.) and holding period that is prior to the Gregorian into. It is called mod BC or b.c.2. Hijri (z) as the countdown era way of religion, Islam, by virtue of the year.Prophet Muhammad had emigrated from Mecca to the city of Madina. As the year of the Islamic era begins, which corresponds to the date of 6 July 622 (1914)However, counting the different era in time, event, it does not specify the stated. But perhaps the count at broadly similar as in Figure 3. Decade (decade) is around 10 years from 1997, ending with 1 until 1997, ending with 12 such as the 1990s according to the Gregorian refers to 1991-2000. 20th century (century) is around 100 years after 1997, ending 1 until 100 years ago, in 1997, posted 26 centuries such as thot Thai 00 is 2501 (1958)-2600. Millennium 1000 year cycle (millenium) is a Gregorian Millennium is offering each ending with 000, such as Millennium 2 counts, according to the Buddhist calendar is b.e. 1001-2000.The criteria to compare the various systems in the era.Let's count the different is confusing and not clear in the study of history, therefore, A comparison of the same era, will allow to study history to understand and make note that during the same period, era, or in each region of the world. Event occurs, the check of major historical polisher? which is 1997 comparisons can be made easily by leading figures of the era, but the age difference plus or deleted with the Gregorian era that we must follow the following rules:M. Prof + 625 = 46.94 46.94-621 = m, f.Tue + Fri, 1181-1182 = 46.94 46.94 = Mon Wed.Prof. + 56 = 46.94 46.94-2563 = RS.C. u. + 543 = 46.94 46.94-543 = (1914)A. o.: + 613-621-1965. = = z.A. u. + 1345 1345 = 46.94 46.94 =-z.
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