Author: Luang sonwi (means) or the name chit we familiar familiar. Goliath as a translation of the story of three kingdoms is the God phrayaklang (one). He is a poet who has a reputation for having the same name that his past experience as the son of Saud Riyadh นทร์ฦๅ Chai (merit) with women thrive. Public service at the Thonburi was capital sonwi nobility as a chit to Mr. Dan, in the city of uthai Thani of Chao Phraya Chakri (the later King Buddha FA is chulaloke) takes up until Rattanakosin service as well with integrity. In the reign of King Buddha FA chulaloke offering moving nobility is the medicine pipat phrayaklang sa and Secretary of State to find the chatutdom port controls acid acts seaside towns. Your death when 2348 (1805)Features a dress as a songwriter: lilit polite polite polite by using a must with Odyssey. The aim in offering his son: for in the King krung Thonburi.Short story: it begins with respect and worship Shiva here to pray to the King, saying that this story is taken from fairy tales vetala. Phacharamengkut is the story that the son of God King SI Rattana buri nribet lookin and Mrs. Praphaphak. This is the Lord of phacharamengkut glory beauty even more students.One day. History of phacharamengkut wild child with both trainer as phut SI taro into the deep Woods deer until it lost. They spent by his thorough and clear. Royal child was the wife of a man he saw he loves, the more students, the Act of opposition Shri phut dentists Act. Royal child did not listen to the voice he told trainer lured the woman as his wife has died.. Then come to the city, kan buri has spirit, good to see her daughters of the God of pathum Emperor kan buri. God's daughterPathum has hypocritically puzzle, a Royal child who predict she is God's trainer, phut SI puzzle as quickly. In the end, his child has to reach the Castle Lord, daughter is a Princess. Next to this wonderful person who the trainer is, plot of God's daughters, phacharamengkut can take back to his home town.The value of the subject: 1. in the literature as the composition category, lilit. some is poetry that is gorgeous. The rhetoric of rhetoric style smooth Some of the melodies are similar, but the Lord is captured by lilit is not widespread and is still not equal Lim little Lord Lo isn't equal to retreat and lilit taleng lilit Yuan each. 2. in the Buddhist Dharma to suspend presented concepts level lust passion died? Do not let the depravity of it rotate the head until the head rotates, etc.Krishna teach a chanAuthor: assumes that the Prince Royal Wadi and monks dressed in SUPA Krishna teach words chan during the Prince Royal to the Government at Wadi SUPA Nakhon SI thammarat. Once ya rat dress before the SUPA already Wadi aratna monks in marriage per end. The aim: to sonkunsotri in the story comes from the stabilizer layout the Mahabharata of India's makeup since the Ayutthaya period, but the original is lost. Prince Royal Wadi and monks in SUPA, so dress up new. It is one that. Mrs. Krishna na, rueangboribun The original book was a sad loss. "Remove result bapen Features a dress as a songwriter: largely as an epic Chabang chan and epic surangoknang.Story:The waterfall is that of Brahma, Varanasi has 2 daughters, Mrs. Chinprapha and Mrs. Krishna is element when father held the ceremony sayumphon. Mrs. Krishna has a husband to serve his fifth and serve the Lord, a husband Mrs. Samat. God's love, a husband she Mrs. Prapa jitima section contains a single element, but a husband acting faulty. Mrs. Prapa jitima understand that Mrs. Krishna with magic can tie the request class man mind? Mrs. Krishna explaining that the husband love man, not with magic but intend to be a good housewife housewife to know the duties of a wife in the sermon of her husband. Mrs. Prapa jitima, thus bringing the teachings of Krishna to practice.The value of the book: 1. the literature This story book. Somdej Phra Maha som nachao Department of literature of the God ponma Nui chit chinorot shape one case afterwards. There are similar. 2. social aspects The book is a literary Word teach chan k c type of mind, as well as teaching, proverbs, and it reflects the culture of Thailand that teach women's conduct and the duties of a good wife. This book has a different influence on the thinking of many people in Thailand.2Inao a chanAuthor: Royal Wedding chit sonwi (one) Word chan by inao told them at the end of the story that make up finished the day up 15 month 11 12th year 2322 (1779) pig hospitality reign King Taksin the great. This national library of books has been published for the first time in modern well vajira. The reign of the 5th Army in the history of literature, and subsequently reviewed and paid complete realization of inao a chan.Aim to: to show the ability to make up a story and keeping chan inao, which is widely popular, but the reign of King borom information repository. Features: dress up as a mixed epic chan เนื้อเรื่อง :จับตอนตั้งแต่ อิเหนา เผาเมืองดาหา แล้วลอบนำ บุษบา ไปซ่อนไว้ในถ้ำ พร่ำงอนง้อขอความรักจากนาง แต่บุษบาไม่ยอมคืนดี อิเหนาจึงแสร้งทำเป็นโศกเศร้า พระพี่เลี้ยงไม่ทราบอุบายจึงเกลี้ยกล่อมให้บุษบาโอนอ่อนผ่อนปรนแก่อิเหนา เพื่อจะได้มีโอกาสกลับบ้านเมือง อิเหนาจึงได้เชยชมนางบุษบาสมใจ ทางฝ่ายเมืองดาหา เมื่อไฟดับแล้ว ท้าวดาหา ทรงทราบว่าบุษบาถูกลักพาไป ทรงคาดคะเนว่าอิเหนาคงเป็นตัวการ แต่มิได้ตรัสแก่ผู้ใด เมื่อ จรกา รู้ว่าบุษบาหายไปก็โกรธ เตรียมยกกองทัพออกติดตาม ล่าสำ พี่ชายเตือนว่าผู้ลอบนำนางไปคงเป็นอิเหนา จรกาบังเกิดความยำเกรงยิ่งนักแต่ฝืนยกทัพต่อไป จนพบรี้พลของ สังคามาระตา จรกาถามข่าวถึงอิเหนา สังคามาระตาแกล้งตอบว่ากำลังไปล่าเนื้อ จรกาเล่าถึงเหตุร้ายที่เกิดขึ้น สังคามาระตาแสร้งพลอยทำเป็นเสียใจ แล้วสั่งพี่เลี้ยงไปตามอิเหนา ในระหว่างนั้นอิเหนาฝันว่านกอินทรีมาจิกนัยน์ตาข้างขวาไปจึงสังหรณ์ใจว่าจะต้องพรากจากนาง พ
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