Abstract
.Thematic were 1) to study the concept formation in Buddhism. 2) to study the interactions between in spite of with ชลาพุช. The study found that the concept was born in Buddhism is a rebirth.Classified as อัณฑชะ origins in eggs, สังเสทชะ origins in the dirt. ชลาพุช, born in the womb, in spite of breed grow
.In Theravada Buddhism Discusses the animal origins in in spite of often interact with ชลาพุช in the three: 1) physical contact, which has two. 1.Being a husband and wife together, such as in the bhuridatta Jataka, son of Lord Brahma which together with her นาคจน born bhuridatta. Which is one of the ten incarnations of the Buddha of the Buddha. 2.Show help, that in spite of to help humans. Humans will need help themselves before, such as in the public from jataka stories. She goddess help public, because the real intention of the organization the temple and strive to attack the water. 2).There are 3. 1.To ask questions, to ask the problem is a hospitality together is really want to know some problems deeply touched, such as the well known the nirvana. Some problems is to practical in daily life. 2.To warn friendly reminder not to offend, such as angel warned merchants that trading is rich. Not due to the help of the angels. But due to the ability of the own 3.To tell the intention that represent love, kindness in humans. 3) mental interaction has three types of 1.The show supernatural power, which mainly starts from the in spite of first, because I thought their power. But when the competition effect on Buddhist monks and often defeated and accept hold the Ratana trai. 2.Declaration of intention evil Po ปาติ shift type devil. To show displeasure Buddha and holy intelligent disciples always, such as possessing the monks, to no Brahmin to abuses monks? 3.Declaration of intention. In spite of some kind, I want to teach humans, but not to teach way, thus possessing and teaching way, such as the giant possessed a novice สานุ. It teaches that the giants would hurt the human life church or impulse, such asEtc.
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