The unfinished character of human beings and the transformational char การแปล - The unfinished character of human beings and the transformational char อังกฤษ วิธีการพูด

The unfinished character of human b

The unfinished character of human beings and the transformational character of reality
necessitate that education be an ongoing activity. . . . The pursuit of full humanity,
however, cannot be carried out in isolation or individualism, but only in fellowship and
solidarity; therefore it cannot unfold in the antagonistic relations between oppressors and
oppressed. No one can be authentically human while he [or she] prevents others from
being so. Paulo Freire, Pedagogy of the Oppressed
Transformative cultural change engages a process at the crossroads of our social, political, and
personal identities, while challenging historical narratives. The exploration of culture and
diversity is an interactive, continually expanding and shifting process that requires the inclusion
of multiple voices and lenses. Change is negotiated in the spaces between and across the personal
and the social/political.
The complex, ever changing mosaic of people, places, and environments in the United States
(U.S.) creates a rich environment for engaging, evaluating, and understanding the process of
multicultural change from a critical perspective. The history is multifaceted, framed by the
interaction between national and global politics, building from the riches of diversity while also
steeped in issues of oppression (see Zinn, 2003 for a review of the history). The dynamics of
diversity and marginalization in the U.S. are not frozen in time and consequently, the narrative is
dynamic and living as change occurs at the local and the global levels. Reclaiming a collective
past that includes significant junctures of violence and oppression is empowering and provides
the base for moving forward through the strength of multiple identities.
Over the past two years a process was enjoined to explore issues of diversity, power, oppression,
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ผลลัพธ์ (อังกฤษ) 1: [สำเนา]
คัดลอก!
The unfinished character of human beings and the transformational character of realitynecessitate that education be an ongoing activity. . . . The pursuit of full humanity,however, cannot be carried out in isolation or individualism, but only in fellowship andsolidarity; therefore it cannot unfold in the antagonistic relations between oppressors andoppressed. No one can be authentically human while he [or she] prevents others frombeing so. Paulo Freire, Pedagogy of the OppressedTransformative cultural change engages a process at the crossroads of our social, political, andpersonal identities, while challenging historical narratives. The exploration of culture anddiversity is an interactive, continually expanding and shifting process that requires the inclusionof multiple voices and lenses. Change is negotiated in the spaces between and across the personaland the social/political.The complex, ever changing mosaic of people, places, and environments in the United States(U.S.) creates a rich environment for engaging, evaluating, and understanding the process ofmulticultural change from a critical perspective. The history is multifaceted, framed by theinteraction between national and global politics, building from the riches of diversity while alsosteeped in issues of oppression (see Zinn, 2003 for a review of the history). The dynamics ofdiversity and marginalization in the U.S. are not frozen in time and consequently, the narrative isdynamic and living as change occurs at the local and the global levels. Reclaiming a collectivepast that includes significant junctures of violence and oppression is empowering and providesthe base for moving forward through the strength of multiple identities.Over the past two years a process was enjoined to explore issues of diversity, power, oppression,
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ผลลัพธ์ (อังกฤษ) 2:[สำเนา]
คัดลอก!
Human Beings and the Character of the unfinished transformational Character of Reality
necessitate that be an ongoing Education Activity. . . . The pursuit of full Humanity,
however, Can not be carried out in isolation or Individualism, but only in Fellowship and
Solidarity; Can it therefore not Unfold in the antagonistic Relations between oppressors and
oppressed. Can no one be authentically Human while He [or She] prevents others from
being so. Paulo Freire, Pedagogy of the oppressed
engages a Transformative Process Cultural Change at the Crossroads of our social, Political, and
Personal identities, while challenging historical narratives. Exploration of the Culture and
Diversity is an Interactive, continually expanding and shifting Process that requires the inclusion
of multiple Voices and Lenses. Change is negotiated in the Spaces between and Across the Personal
and the social / Political.
The Complex, Ever changing Mosaic of people, Places, and environments in the United States
(US) creates a rich Environment for engaging, evaluating, and understanding the Process. of
Multicultural Change from a Critical Perspective. History is the multifaceted, framed by the
Interaction between National and Global politics, Building from the riches of Diversity while also
steeped in issues of oppression (See Zinn, 2,003 for a review of the History). Dynamics of the
Diversity and marginalization in the US are not Frozen in time and consequently, the narrative is
as Living and Dynamic Change occurs at the local and the Global levels. Reclaiming a Collective
Past that includes significant junctures of Violence and oppression is empowering and provides
for the Base Moving Forward Through the strength of multiple identities.
Over the Past Two years was a Process Enjoined to explore issues of Diversity, Power, oppression,.
การแปล กรุณารอสักครู่..
ผลลัพธ์ (อังกฤษ) 3:[สำเนา]
คัดลอก!
The unfinished character of human beings and the transformational character of reality.Necessitate that education be an ongoing activity... The pursuit of, full humanityHowever cannot be, carried out in isolation, or individualism but only in fellowship and.Solidarity; therefore it cannot unfold in the antagonistic relations between oppressors and.Oppressed. No one can be authentically human while he [or she] prevents others from.Being so. Paulo Freire Pedagogy of, the Oppressed.Transformative cultural change engages a process at the crossroads of our social political and,,,Personal identities while challenging, historical narratives. The exploration of culture and.Diversity is, an interactive continually expanding and shifting process that requires the inclusion.Of multiple voices and lenses. Change is negotiated in the spaces between and across the personal.And the social / political.The complex ever changing, mosaic, of people places and environments, in the United States.(U.S.) creates a rich environment, for engaging evaluating and understanding, the process of.Multicultural change from a critical perspective. The history is multifaceted framed by, the.Interaction between national and global politics building from, the riches of diversity while also.Steeped in issues of oppression (see Zinn 2003 for, a review of the history). The dynamics of.Diversity and marginalization in the U.S. Are not frozen in time and consequently the narrative, is.Dynamic and living as change occurs at the local and the global levels. Reclaiming a collective.Past that includes significant junctures of violence and oppression is empowering and provides.The base for moving forward through the strength of multiple identities.Over the past two years a process was enjoined to explore issues of diversity power oppression,,,
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ภาษาอื่น ๆ
การสนับสนุนเครื่องมือแปลภาษา: กรีก, กันนาดา, กาลิเชียน, คลิงออน, คอร์สิกา, คาซัค, คาตาลัน, คินยารวันดา, คีร์กิซ, คุชราต, จอร์เจีย, จีน, จีนดั้งเดิม, ชวา, ชิเชวา, ซามัว, ซีบัวโน, ซุนดา, ซูลู, ญี่ปุ่น, ดัตช์, ตรวจหาภาษา, ตุรกี, ทมิฬ, ทาจิก, ทาทาร์, นอร์เวย์, บอสเนีย, บัลแกเรีย, บาสก์, ปัญจาป, ฝรั่งเศส, พาชตู, ฟริเชียน, ฟินแลนด์, ฟิลิปปินส์, ภาษาอินโดนีเซี, มองโกเลีย, มัลทีส, มาซีโดเนีย, มาราฐี, มาลากาซี, มาลายาลัม, มาเลย์, ม้ง, ยิดดิช, ยูเครน, รัสเซีย, ละติน, ลักเซมเบิร์ก, ลัตเวีย, ลาว, ลิทัวเนีย, สวาฮิลี, สวีเดน, สิงหล, สินธี, สเปน, สโลวัก, สโลวีเนีย, อังกฤษ, อัมฮาริก, อาร์เซอร์ไบจัน, อาร์เมเนีย, อาหรับ, อิกโบ, อิตาลี, อุยกูร์, อุสเบกิสถาน, อูรดู, ฮังการี, ฮัวซา, ฮาวาย, ฮินดี, ฮีบรู, เกลิกสกอต, เกาหลี, เขมร, เคิร์ด, เช็ก, เซอร์เบียน, เซโซโท, เดนมาร์ก, เตลูกู, เติร์กเมน, เนปาล, เบงกอล, เบลารุส, เปอร์เซีย, เมารี, เมียนมา (พม่า), เยอรมัน, เวลส์, เวียดนาม, เอสเปอแรนโต, เอสโทเนีย, เฮติครีโอล, แอฟริกา, แอลเบเนีย, โคซา, โครเอเชีย, โชนา, โซมาลี, โปรตุเกส, โปแลนด์, โยรูบา, โรมาเนีย, โอเดีย (โอริยา), ไทย, ไอซ์แลนด์, ไอร์แลนด์, การแปลภาษา.

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