In that it is, and ought to become, a communion and community of persons, the family finds in love the source and the constant impetus for welcoming, respecting and promoting each one of its members in his or her lofty dignity as a person, that is, as a living image of God. As the synod fathers rightly stated, the moral criterion for the authenticity of conjugal and family relationships consists in fostering the dignity and vocation of the individual persons, who achieve their fullness by sincere self-giving [63].
In this perspective the synod devoted special attention to women, to their rights and role within the family and society. In the same perspective are also to be considered men as husbands and fathers, and likewise children and the elderly.
Above all it is important to underline the equal dignity and responsibility of women with men. This equality is realized in a unique manner in that reciprocal self-giving by each one to the other and by both to the children which is proper to marriage and the family. What human reason intuitively perceives and acknowledges is fully revealed by the word of God: The history of salvation, in fact, is a continuous and luminous testimony to the dignity of women
in that it is, and ought to become, a communion and community of persons, the family finds in love the source and the constant impetus for welcoming, respecting and promoting each one of its members in his or her lofty dignity as a person, that. is, as a living image of god. as the synod fathers rightly stated,.the moral criterion for the authenticity of conjugal and family relationships consists in fostering the dignity and vocation of the individual persons, who achieve their fullness by sincere self-giving [63].
in this perspective the synod devoted special attention to women, to. their rights and role within the family and society.in the same perspective are also to be considered men as husbands and fathers, and likewise children and the elderly.
above all it is important to underline the equal dignity and responsibility of women with men. this equality is realized in a unique manner in that reciprocal self-giving by each one to the other and by both to the children which is proper to marriage and the family.what human reason intuitively perceives and acknowledges is fully revealed by the word of god: the history of salvation, in fact, is a continuous and luminous testimony to the dignity of women
.
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In that it is, and ought to become, a communion and community of persons, the family finds in love the source and the constant impetus for welcoming, respecting and promoting each one of its members in his or her lofty dignity as a person, that is, as a living image of God. As the synod fathers rightly stated, the moral criterion for the authenticity of conjugal and family relationships consists in fostering the dignity and vocation of the individual persons, who achieve their fullness by sincere self-giving [63].
In this perspective the synod devoted special attention to women, to their rights and role within the family and society. In the same perspective are also to be considered men as husbands and fathers, and likewise children and the elderly.
Above all it is important to underline the equal dignity and responsibility of women with men. This equality is realized in a unique manner in that reciprocal self-giving by each one to the other and by both to the children which is proper to marriage and the family. What human reason intuitively perceives and acknowledges is fully revealed by the word of God: The history of salvation, in fact, is a continuous and luminous testimony to the dignity of women
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In that it is, and ought to become, a communion of persons and community, the family finds love in the source and the constant impetus for welcoming, respecting and promoting each one of its members in his or her lofty dignity as a person, that is, as a living image of God. As the synod fathers rightly stated,The moral criterion for the authenticity of conjugal and family relationships consists in fostering the dignity and vocation of the individual persons, who achieve their fullness by sincere self-giving [63 . In
this perspective the synod devoted special attention to women, to their rights and role within the family and society.The same In perspective are also considered to be men as husbands and fathers, children and the elderly and likewise.
Above all it is important to underline the responsibility of women and equal dignity with men. This equality is realized in a unique manner in that reciprocal self-giving by each one to the other and by both to the children which is proper to marriage and the family.What human reason intuitively perceives and acknowledges is fully revealed by the word of God: The history of salvation, in fact, is a continuous and luminous testimony to the dignity of women
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