ภาษาบาฮาซาhe 1920 Nebi Musa riots o

ภาษาบาฮาซาhe 1920 Nebi Musa riots or 1920 Jerusalem riots took place in British-controlled part of OETA (which would shortly become Mandatory Palestine) between Sunday, 4 and Wednesday, 7 April 1920 in and around the Old City of Jerusalem.

The riots coincided with and are named after the Nabi Musa festival, which took place every year on Easter Sunday, and followed rising tensions in Arab-Jewish relations. The events came shortly after the Battle of Tel Hai and the increasing pressure on Arab nationalists in Syria in the course of the Franco-Syrian War. Slogans used to incite the riots referenced Zionist immigration and previous confrontations around outlying Jewish villages in the Galilee. Speeches by Arab religious leaders during the festival (in which large numbers of Muslims traditionally gathered for a religious procession) led to violent assaults on the city's Jews. Five Jews and four Arabs were killed, and several hundred were injured.[1]

The British military administration of Palestine was criticized for withdrawing troops from inside Jerusalem and because it was slow to regain control.[2] As a result of the riots, trust between the British, Jews, and Arabs eroded. One consequence was that the Jewish community increased moves towards an autonomous infrastructure and security apparatus parallel to that of the British administration.

In its wake, sheikhs of 82 villages round the city and Jaffa, claiming to represent 70% of the population, issued a document protesting the demonstrations against the Jews. This condemnation may have been procured with bribes.[3] Notwithstanding the riots, the Palestinian Jewish community held elections for the Assembly of Representatives on 19 April 1920 among Jews everywhere in Palestine except Jerusalem, where they were delayed to 3 May.[4] The riots also preceded the San Remo conference which was held from 19 to 26 April 1920 at which the fate of the Middle East was to be decided.

Contents [hide]
1 Background
2 4–7 April 1920, Old City
3 Accusations of British complicity
4 Palin Commission of Inquiry
5 Aftermath
6 See also
7 References
7.1 Bibliography
8 External links
Background[edit]

British security forces searching Arab civilians, April 1920

Anti-Zionist demonstration at Damascus Gate, 8 March 1920
The contents and proposals of both the Balfour Declaration of 1917 and Paris Peace Conference, 1919, which later concluded with the signing of the Treaty of Versailles, were the subject of intensive discussion by both Zionist and Arab delegations, and the process of the negotiations were widely reported in both communities. In particular, the collapse of the Ottoman Empire, led to an undertaking by the victorious powers, predominantly Great Britain and France, to assume a 'holy mission of civilization' in the power vacuum of the Middle East. Under the Balfour Declaration, a homeland for the Jewish people was to be created in Palestine. The principle of self-determination affirmed by the League of Nations was not to be applied to Palestine, given the foreseeable rejection by the people of Zionism, which the British sponsored. These post-WW1 arrangements both for Palestine and other Arab societies led to a 'radicalization' of the Arab world.[5]

On 1 March 1920, the death of Joseph Trumpeldor in the Battle of Tel Hai at the hands of a Shiite group from Southern Lebanon, caused deep concern among Jewish leaders, who made numerous requests to the OETA administration to address the Yishuv's security and forbid a pro-Syrian public rally. However, their fears were largely discounted by the Chief Administrative Officer General Louis Bols, Military Governor Ronald Storrs and General Edmund Allenby, despite a warning from the head of the Zionist Commission Chaim Weizmann that a "pogrom is in the air", supported by assessments available to Storrs.[1] Communiqués had been issued about foreseeable troubles between Arabs, and Arabs and Jews. To Weizmann and the Jewish leadership, these developments were reminiscent of instructions that Russian generals had issued on the eve of pogroms.[6] In the meantime, local Arab expectations had been raised to a pitch by the declaration of the Syrian Congress on 7 March of the independence of Greater Syria in the Kingdom of Syria, with Faisal as its king,[7] that included the British-controlled territory within its claimed domain. On 7 and 8 March, demonstrations took place in all cities of Palestine, shops were closed and many Jews were attacked. Attackers carried slogans such as "Death to Jews" or "Palestine is our land and the Jews are our dogs!"[8]

Jewish leaders requested that OETA authorise the arming of the Jewish defenders to make up for the lack of adequate British troops. Although this request was declined, Ze'ev Jabotinsky, together with Pinhas Rutenberg, led an effort to openly train Jewish volunteers in self-defense, an effort of which the Zionist Commission kept the British informed. Many of the volunteers were members of the Maccabi sports club and some of them were veterans of the Jewish Legion. Their month of training largely consisted of calisthenics and hand to hand combat with sticks.[1] By the end of March, about 600 were said to be performing military drills daily in Jerusalem.[9] Jabotinsky and Rutenberg also began organizing the collection of arms.[9]

The Nebi Musa festival was an annual spring Muslim festival that began on the Friday before Good Friday and included a procession to the Nebi Musa shrine (tomb of Moses) near Jericho.[10] It had apparently existed since the time of Saladin.[11] Arab educator and essayist Khalil al-Sakakini described how tribes and caravans would come with banners and weapons.[1] The Ottoman Turks usually deployed thousands of soldiers and even artillery to keep order in the narrow streets of Jerusalem during the Nebi Musa procession. However, Storrs issued a warning to Arab leaders, but deployed only 188 policemen.

4–7 April 1920, Old City[edit]

The Times report of the riots, Apr 08, 1920

Palestinian Arab demonstrators in front of the Jerusalem municipality building, 1920
By 10:30 a.m. on Sunday, 4 April 1920, 60,–70,000 Arabs had congregated in the city square for the Nebi Musa festival, and groups had been attacking Jews in the Old City's alleys for over an hour. Inflammatory anti-Zionist rhetoric was delivered by Amin al-Husayni from the balcony of the Arab Club. Another inciter was Musa al-Husayni, his uncle, the mayor, who spoke from the municipal building's balcony.

The editor of the newspaper Suriya al-Janubia (Southern Syria), Aref al-Aref, another Arab Club member, delivered his speech on horseback at the Jaffa Gate.[12] The nature of his speech is disputed. According to Benny Morris, he said "If we don't use force against the Zionists and against the Jews, we will never be rid of them",[8] while Bernard Wasserstein wrote "he seems to have co-operated with the police, and there is no evidence that he actively instigated violence".[12] In fact, Wasserstein adds, "Zionist intelligence reports of this period are unanimous in stressing that he spoke repeatedly against violence".[12]

The crowd reportedly shouted "Independence! Independence!" and "Palestine is our land, the Jews are our dogs!"[1] Arab police joined in applause, and violence started.[13] The local Arab population ransacked the Jewish Quarter of Jerusalem. The Torath Chaim Yeshiva was raided, and Torah scrolls were torn and thrown on the floor, and the building then set alight.[1] During the next three hours, 160 Jews were injured.[13]

Khalil al-Sakakini witnessed the eruption of violence in the Old City:

"[A] riot broke out, the people began to run about and stones were thrown at the Jews. The shops were closed and there were screams... I saw a Zionist soldier covered in dust and blood... Afterwards, I saw one Hebronite approach a Jewish shoeshine boy, who hid behind a sack in one of the wall's comers next to Jaffa Gate, and take his box and beat him over the head. He screamed and began to run, his head bleeding and the Hebronite left him and returned to the procession... The riot reached its zenith. All shouted, "Muhammad's religion was born with the sword"... I immediately walked to the municipal garden... my soul is nauseated and depressed by the madness of humankind."[14]
The army imposed night curfew on Sunday night and arrested several dozen rioters, but on Monday morning they were allowed to attend morning prayers and were then released. Arabs continued to attack Jews and break into their homes, especially in Arab-majority mixed buildings.[1]

On Monday, as disturbances grew worse, the Old City was sealed off by the army and no one was allowed to exit the area. Martial law was declared, but looting, burglary, rape, and murder continued. Several homes were set on fire, and tombstones were shattered. British soldiers found that the majority of illicit weapons were concealed on the bodies of Arab women.[1] On Monday evening, the soldiers were evacuated from the Old City, a step described in the Palin Report as "an error of judgment". Even with martial law, it took the British authorities another 4 days to restore order.

The Old City's Jewish community had no training or weapons, and Jabotinsky's men had found themselves outside the walled Old City, and shut out by British soldiers.[1] Two volunteers were able to enter the Jewish Quarter disguised as medical personnel to organize self-defense - using rocks and boiling water.[1]

Five Jews and four Arabs died in the riots. Two-hundred and sixteen Jews were injured, 18 critically, and 23 Arabs, one critically. About 300 Jews were evacuated from the Old City.[1]

Accusations of British complicity[edit]

Reaction of the soon-to-appointed High Commissioner for Palestine, Herbert Samuel, on a visit to Palestine a few days prior to the riots. Published in The Times.
It was asserted soon after, by Chaim Weizmann and British army Lieutenant Colonel R

ผลลัพธ์ (อังกฤษ) 1:

The language BA HA or XA Musa riots he 1920 1920 Jerusalem riots Nebi took place in British-controlled part of OETA (which would shortly become Mandatory Palestine) between Sunday and Wednesday, April 7, 1920 in the Old City of Jerusalem and around.The riots coincided with and are named after the Nabi Musa festival, which took place every year on Easter Sunday, and followed rising tensions in Arab-Jewish relations. The events came shortly after the Battle of Tel Hai and the increasing pressure on Arab nationalists in Syria in the course of the Franco-Syrian War. Slogans used to incite the riots referenced Zionist immigration and previous confrontations around outlying Jewish villages in the Galilee. Speeches by Arab religious leaders during the festival (in which large numbers of Muslims traditionally gathered for a religious procession) led to violent assaults on the city's Jews. Five Jews and four Arabs were killed, and several hundred were injured.[1]The British military administration of Palestine was criticized for withdrawing troops from inside Jerusalem and because it was slow to regain control.[2] As a result of the riots, trust between the British, Jews, and Arabs eroded. One consequence was that the Jewish community increased moves towards an autonomous infrastructure and security apparatus parallel to that of the British administration.In its wake, sheikhs of 82 villages round the city and Jaffa, claiming to represent 70% of the population, issued a document protesting the demonstrations against the Jews. This condemnation may have been procured with bribes.[3] Notwithstanding the riots, the Palestinian Jewish community held elections for the Assembly of Representatives on 19 April 1920 among Jews everywhere in Palestine except Jerusalem, where they were delayed to 3 May.[4] The riots also preceded the San Remo conference which was held from 19 to 26 April 1920 at which the fate of the Middle East was to be decided.Contents [hide] 1 Background2 4–7 April 1920, Old City3 Accusations of British complicity4 Palin Commission of Inquiry5 Aftermath6 See also7 References7.1 Bibliography8 External linksBackground[edit]British security forces searching Arab civilians, April 1920Anti-Zionist demonstration at Damascus Gate, 8 March 1920The contents and proposals of both the Balfour Declaration of 1917 and Paris Peace Conference, 1919, which later concluded with the signing of the Treaty of Versailles, were the subject of intensive discussion by both Zionist and Arab delegations, and the process of the negotiations were widely reported in both communities. In particular, the collapse of the Ottoman Empire, led to an undertaking by the victorious powers, predominantly Great Britain and France, to assume a 'holy mission of civilization' in the power vacuum of the Middle East. Under the Balfour Declaration, a homeland for the Jewish people was to be created in Palestine. The principle of self-determination affirmed by the League of Nations was not to be applied to Palestine, given the foreseeable rejection by the people of Zionism, which the British sponsored. These post-WW1 arrangements both for Palestine and other Arab societies led to a 'radicalization' of the Arab world.[5]On 1 March 1920, the death of Joseph Trumpeldor in the Battle of Tel Hai at the hands of a Shiite group from Southern Lebanon, caused deep concern among Jewish leaders, who made numerous requests to the OETA administration to address the Yishuv's security and forbid a pro-Syrian public rally. However, their fears were largely discounted by the Chief Administrative Officer General Louis Bols, Military Governor Ronald Storrs and General Edmund Allenby, despite a warning from the head of the Zionist Commission Chaim Weizmann that a "pogrom is in the air", supported by assessments available to Storrs.[1] Communiqués had been issued about foreseeable troubles between Arabs, and Arabs and Jews. To Weizmann and the Jewish leadership, these developments were reminiscent of instructions that Russian generals had issued on the eve of pogroms.[6] In the meantime, local Arab expectations had been raised to a pitch by the declaration of the Syrian Congress on 7 March of the independence of Greater Syria in the Kingdom of Syria, with Faisal as its king,[7] that included the British-controlled territory within its claimed domain. On 7 and 8 March, demonstrations took place in all cities of Palestine, shops were closed and many Jews were attacked. Attackers carried slogans such as "Death to Jews" or "Palestine is our land and the Jews are our dogs!"[8]Jewish leaders requested that OETA authorise the arming of the Jewish defenders to make up for the lack of adequate British troops. Although this request was declined, Ze'ev Jabotinsky, together with Pinhas Rutenberg, led an effort to openly train Jewish volunteers in self-defense, an effort of which the Zionist Commission kept the British informed. Many of the volunteers were members of the Maccabi sports club and some of them were veterans of the Jewish Legion. Their month of training largely consisted of calisthenics and hand to hand combat with sticks.[1] By the end of March, about 600 were said to be performing military drills daily in Jerusalem.[9] Jabotinsky and Rutenberg also began organizing the collection of arms.[9]The Nebi Musa festival was an annual spring Muslim festival that began on the Friday before Good Friday and included a procession to the Nebi Musa shrine (tomb of Moses) near Jericho.[10] It had apparently existed since the time of Saladin.[11] Arab educator and essayist Khalil al-Sakakini described how tribes and caravans would come with banners and weapons.[1] The Ottoman Turks usually deployed thousands of soldiers and even artillery to keep order in the narrow streets of Jerusalem during the Nebi Musa procession. However, Storrs issued a warning to Arab leaders, but deployed only 188 policemen.4–7 April 1920, Old City[edit]The Times report of the riots, Apr 08, 1920Palestinian Arab demonstrators in front of the Jerusalem municipality building, 1920By 10:30 a.m. on Sunday, 4 April 1920, 60,–70,000 Arabs had congregated in the city square for the Nebi Musa festival, and groups had been attacking Jews in the Old City's alleys for over an hour. Inflammatory anti-Zionist rhetoric was delivered by Amin al-Husayni from the balcony of the Arab Club. Another inciter was Musa al-Husayni, his uncle, the mayor, who spoke from the municipal building's balcony.The editor of the newspaper Suriya al-Janubia (Southern Syria), Aref al-Aref, another Arab Club member, delivered his speech on horseback at the Jaffa Gate.[12] The nature of his speech is disputed. According to Benny Morris, he said "If we don't use force against the Zionists and against the Jews, we will never be rid of them",[8] while Bernard Wasserstein wrote "he seems to have co-operated with the police, and there is no evidence that he actively instigated violence".[12] In fact, Wasserstein adds, "Zionist intelligence reports of this period are unanimous in stressing that he spoke repeatedly against violence".[12]The crowd reportedly shouted "Independence! Independence!" and "Palestine is our land, the Jews are our dogs!"[1] Arab police joined in applause, and violence started.[13] The local Arab population ransacked the Jewish Quarter of Jerusalem. The Torath Chaim Yeshiva was raided, and Torah scrolls were torn and thrown on the floor, and the building then set alight.[1] During the next three hours, 160 Jews were injured.[13]Khalil al-Sakakini witnessed the eruption of violence in the Old City:"[A] riot broke out, the people began to run about and stones were thrown at the Jews. The shops were closed and there were screams... I saw a Zionist soldier covered in dust and blood... Afterwards, I saw one Hebronite approach a Jewish shoeshine boy, who hid behind a sack in one of the wall's comers next to Jaffa Gate, and take his box and beat him over the head. He screamed and began to run, his head bleeding and the Hebronite left him and returned to the procession... The riot reached its zenith. All shouted, "Muhammad's religion was born with the sword"... I immediately walked to the municipal garden... my soul is nauseated and depressed by the madness of humankind."[14]The army imposed night curfew on Sunday night and arrested several dozen rioters, but on Monday morning they were allowed to attend morning prayers and were then released. Arabs continued to attack Jews and break into their homes, especially in Arab-majority mixed buildings.[1]On Monday, as disturbances grew worse, the Old City was sealed off by the army and no one was allowed to exit the area. Martial law was declared, but looting, burglary, rape, and murder continued. Several homes were set on fire, and tombstones were shattered. British soldiers found that the majority of illicit weapons were concealed on the bodies of Arab women.[1] On Monday evening, the soldiers were evacuated from the Old City, a step described in the Palin Report as "an error of judgment". Even with martial law, it took the British authorities another 4 days to restore order.The Old City's Jewish community had no training or weapons, and Jabotinsky's men had found themselves outside the walled Old City, and shut out by British soldiers.[1] Two volunteers were able to enter the Jewish Quarter disguised as medical personnel to organize self-defense - using rocks and boiling water.[1]Five Jews and four Arabs died in the riots. Two-hundred and sixteen Jews were injured, 18 critically, and 23 Arabs, one critically. About 300 Jews were evacuated from the Old City.[1]Accusations of British complicity[edit]Reaction of the soon-to-appointed High Commissioner for Palestine, Herbert Samuel, on a visit to Palestine a few days prior to the riots. Published in The Times.It was asserted soon after, by Chaim Weizmann and British army Lieutenant Colonel R

ผลลัพธ์ (อังกฤษ) 2:

Bahasa He one thousand nine hundred twenty Nebi Musa riots or 1,920th Jerusalem riots took Place in British-controlled Part of OETA (which would shortly Become Mandatory Palestine) between Sunday, 4 and Wednesday, 7 April 1 920 in and Around the Old City of Jerusalem. The. riots coincided with and are named after the Nabi Musa festival, which took place every year on Easter Sunday, and followed rising tensions in Arab-Jewish relations. The events came shortly after the Battle of Tel Hai and the increasing pressure on Arab nationalists in Syria. in the course of the Franco-Syrian War. Slogans used to incite the riots referenced Zionist immigration and previous confrontations around outlying Jewish villages in the Galilee. Speeches by Arab religious leaders during the festival (in which large numbers of Muslims traditionally gathered for a religious. Procession) LED to Violent assaults on the City's Jews. Five Jews and Four Arabs were killed, and several Hundred were Injured. [1] The British Military Administration of Palestine was criticized for withdrawing troops from Inside Jerusalem and because it was Slow to Regain Control. . [2] As a Result of the riots, Trust between the British, Jews, and Arabs eroded. One consequence was that the Jewish Community Increased Moves towards an autonomous Infrastructure and Security Apparatus parallel to that of the British Administration. In its Wake,. sheikhs of 82 villages round the city and Jaffa, claiming to represent 70% of the population, issued a document protesting the demonstrations against the Jews. This condemnation may have been procured with bribes. [3] Notwithstanding the riots, the Palestinian Jewish community held. elections for the Assembly of Representatives on 19 April 1920 among Jews everywhere in Palestine except Jerusalem, where they were delayed to 3 May. [4] The riots also preceded the San Remo conference which was held from 19 to 26 April 1920 at which the fate. of the Middle East was to be decided. Contents [hide] 1 Background 2 4-7 April 1.92 thousand, Old City 3 accusations of British complicity Commission of Inquiry Palin 4 5 Aftermath 6 See also 7 References 7.1 Bibliography 8 External links Background [Edit]. British Security Forces searching Arab civilians, April 1920th Anti-Zionist demonstration at Damascus Gate, 8 March the 1920th The contents and proposals of both the Balfour Declaration of one thousand nine hundred seventeen and Paris Peace Conference, the 1,919th, which later concluded with the signing of the Treaty of Versailles,. were the subject of intensive discussion by both Zionist and Arab delegations, and the process of the negotiations were widely reported in both communities. In particular, the collapse of the Ottoman Empire, led to an undertaking by the victorious powers, predominantly Great Britain and France. , to assume a 'holy mission of civilization' in the power vacuum of the Middle East. Under the Balfour Declaration, a homeland for the Jewish people was to be created in Palestine. The principle of self-determination affirmed by the League of Nations was. not to be Applied to Palestine, Given the Foreseeable rejection by the people of Zionism, which the British Sponsored. These Post-WW1 Arrangements both for Palestine and Other Arab Societies LED to a 'radicalization' of the Arab World. [5] On 1. March 1920, the death of Joseph Trumpeldor in the Battle of Tel Hai at the hands of a Shiite group from Southern Lebanon, caused deep concern among Jewish leaders, who made ​​numerous requests to the OETA administration to address the Yishuv's security and forbid a pro-. Syrian public rally. However, their fears were largely discounted by the Chief Administrative Officer General Louis Bols, Military Governor Ronald Storrs and General Edmund Allenby, despite a warning from the head of the Zionist Commission Chaim Weizmann that a "pogrom is in the air". , supported by assessments available to Storrs. [1] Communiqués had been issued about foreseeable troubles between Arabs, and Arabs and Jews. To Weizmann and the Jewish leadership, these developments were reminiscent of instructions that Russian generals had issued on the eve of pogroms. [6] In the meantime, local Arab expectations had been raised to a pitch by the declaration of the Syrian Congress on 7 March of the independence of Greater Syria in the Kingdom of Syria, with Faisal as its king, [7] that included the. British-controlled territory within its claimed domain. On 7 and 8 March, demonstrations took place in all cities of Palestine, shops were closed and many Jews were attacked. Attackers carried slogans such as "Death to Jews" or "Palestine is our land and. the Jews are our Dogs! "[8] Jewish Leaders requested that OETA authorize the arming of the Jewish defenders to Make up for the Lack of adequate British troops. Although this Request was Declined, Ze'ev Jabotinsky, Pinhas Rutenberg Together with, LED. an effort to openly train Jewish volunteers in self-defense, an effort of which the Zionist Commission kept the British informed. Many of the volunteers were members of the Maccabi sports club and some of them were veterans of the Jewish Legion. Their month of training. largely consisted of calisthenics and hand to hand combat with sticks. [1] By the end of March, about 600 were said to be performing military drills daily in Jerusalem. [9] Jabotinsky and Rutenberg also began organizing the collection of arms. [9. ] The Nebi Musa Festival was an Annual Spring Muslim Festival that began on the Friday before Good Friday and included a Procession to the Nebi Musa Shrine (tomb of Moses) near Jericho. [10] It had apparently existed since the time of Saladin. [. 11] Arab educator and essayist Khalil al-Sakakini described how tribes and caravans would come with banners and weapons. [1] The Ottoman Turks usually deployed thousands of soldiers and even artillery to keep order in the narrow streets of Jerusalem during the Nebi Musa procession. . However, Storrs issued a warning to Arab Leaders, but only 188 Policemen deployed. 4-7 April 1,920th, Old City [Edit] The Times Report of the riots, Apr 08, the 1920th Palestinian Arab demonstrators in Front of the Jerusalem Municipality Building,. 1,920 ten thirty am on Sunday By, one thousand nine hundred twenty April 4, 60, -70,000 Arabs had congregated in the square for the Nebi Musa Festival City, and groups had been attacking Jews in the Old City's alleys for over an hour. Inflammatory Anti-Zionist. Rhetoric was delivered by Amin al-Husayni from the Balcony of the Arab Club. Another Inciter was Musa al-Husayni, his Uncle, the mayor, Who spoke from the Municipal Building's Balcony. The Editor of the newspaper Suriya al-Janubia (Southern Syria. ), Aref al-Aref, another Arab Club member, delivered his speech on horseback at the Jaffa Gate. [12] The nature of his speech is disputed. According to Benny Morris, he said "If we do not use force against the. Zionists and against the Jews, we will never be rid of them ", [8] while Bernard Wasserstein wrote" he seems to have co-operated with the police, and there is no evidence that he actively instigated violence ". [12] In. Fact, Wasserstein Adds, "Zionist Intelligence reports of this period are Unanimous in Repeatedly stressing that He spoke against Violence". [12] The crowd reportedly shouted "Independence! Independence!" and "Palestine is our Land, the Jews are our Dogs! "[1] Arab police joined in applause, and violence started. [13] The local Arab population ransacked the Jewish Quarter of Jerusalem. The Torath Chaim Yeshiva was raided, and Torah scrolls were torn and thrown on the floor, and the building then. SET alight. [1] During the next Three hours, 160 Jews were Injured. [13] Khalil al-Sakakini witnessed the Eruption of Violence in the Old City: "[A] Riot broke out, the people began to Run About and Stones. were thrown at the Jews. The shops were closed and there were screams ... I saw a Zionist soldier covered in dust and blood ... Afterwards, I saw one Hebronite approach a Jewish shoeshine boy, who hid behind a sack in one of. the wall's comers next to Jaffa Gate, and take his box and beat him over the head. He screamed and began to run, his head bleeding and the Hebronite left him and returned to the procession ... The riot reached its zenith. All shouted. , "Muhammad's religion was Born with the Sword" ... I immediately walked to the Municipal Garden ... My Soul is Nauseated and depressed by the Madness of Humankind. "[14] The Army Night Curfew imposed on Sunday Night and Arrested several. Dozen rioters, but on Monday Morning they were allowed to attend Morning Prayers and were then Released. Arabs continued to Attack Jews and Break Into their homes, especially in Arab-majority mixed Buildings. [1] On Monday, as disturbances grew worse, the. Old City was sealed off by the army and no one was allowed to exit the area. Martial law was declared, but looting, burglary, rape, and murder continued. Several homes were set on fire, and tombstones were shattered. British soldiers found that. the majority of illicit weapons were concealed on the bodies of Arab women. [1] On Monday evening, the soldiers were evacuated from the Old City, a step described in the Palin Report as "an error of judgment". Even with martial law,. it took the British Authorities another 4 days to Restore Order. The Old City's Jewish Community had no Training or weapons, and Jabotinsky's Men had Found themselves Outside the Walled Old City, and Shut out by British Soldiers. [1] Two volunteers were Able to. Enter the Jewish Quarter Disguised as Medical Personnel to Organize self-defense - using Rocks and Boiling Water. [1] Five Jews and Four Arabs died in the riots. Two-Hundred and Sixteen Jews were Injured, 18 Critically, and 23 Arabs, one. Critically. About 300 Jews were evacuated from the Old City. [1] accusations of British complicity [Edit] Reaction of the Soon-to-appointed High Commissioner for Palestine, Herbert Samuel, on a Visit to Palestine a few days prior to the riots. . Published in The Times. It was asserted Soon after, Chaim Weizmann and British Army Lieutenant Colonel by R.

ผลลัพธ์ (อังกฤษ) 3:

Bahasa he 1920 Nebi Musa riots or 1920 Jerusalem riots took place in British-controlled part of OETA (which would shortly. Become Mandatory Palestine), between Sunday 4 and Wednesday 7 April, 1920 in and around the Old City of Jerusalem.

The. Riots coincided with and are named after the Nabi Musa festival which took, place every year on, Easter SundayAnd followed rising tensions in Arab-Jewish relations. The events came shortly after the Battle of Tel Hai and the increasing. Pressure on Arab nationalists in Syria in the course of the Franco-Syrian War. Slogans used to incite the riots referenced. Zionist immigration and previous confrontations around outlying Jewish villages in the Galilee.Speeches by Arab religious leaders during the festival (in which large numbers of Muslims traditionally gathered for a. Religious procession) led to violent assaults on the city 's Jews. Five Jews and four Arabs were killed and several, hundred. Were injured. [1]

.The British military administration of Palestine was criticized for withdrawing troops from inside Jerusalem and because. It was slow to regain control. [] As 2 a result of, the riots trust between the British Jews and,, Arabs eroded.One consequence was that the Jewish community increased moves towards an autonomous infrastructure and security apparatus. Parallel to that of the British administration.

In, its wake sheikhs of 82 villages round the city, and Jaffa claiming. To represent 70% of, the population issued a document protesting the demonstrations against the Jews. This condemnation. May have been procured with bribes.[] Notwithstanding 3 the riots the Palestinian, Jewish community held elections for the Assembly of Representatives on 19 April 1920 among. Jews everywhere in Palestine, except Jerusalem where they were delayed to 3 May. [] The 4 riots also preceded the San Remo. Conference which was held from 19 to 26 April 1920 at which the fate of the Middle East was to be decided.

hide Contents []. 1 Background

.2 4 - 7, April 1920 Old City
3 Accusations of British complicity
4 Palin Commission of Inquiry

5 Aftermath 6 See also

7 References 7.1. Bibliography
8 External links
Background [Edit]

British security forces searching, Arab civilians April 1920

Anti-Zionist. Demonstration at, Damascus Gate 8 March 1920
The contents and proposals of both the Balfour Declaration of 1917 and Paris. Peace, Conference1919 which later, concluded with the signing of the Treaty of Versailles were the, subject of intensive discussion by both. Zionist and Arab delegations and the, process of the negotiations were widely reported in both communities. In, particular. The collapse of the Ottoman Empire led to, an undertaking by the, victorious powers predominantly Great Britain, and FranceTo assume a 'holy mission of civilization' in the power vacuum of the Middle East. Under the Balfour Declaration a homeland,, For the Jewish people was to be created in Palestine. The principle of self-determination affirmed by the League of Nations. Was not to be applied to Palestine given the, foreseeable rejection by the people of Zionism which the, British sponsored.These post-WW1 arrangements both for Palestine and other Arab societies led to a 'radicalization' of the Arab world. [5]

On 1, March 1920 the. Death of Joseph Trumpeldor in the Battle of Tel Hai at the hands of a Shiite group from, Southern Lebanon caused deep concern. Among, Jewish leaders