Buddhists come furnished pavilion or place to philanthropy, prepare to pay homage to Flowers, incense, candles, popped each thousand pieces.The flag is set, there are eight directions, and a small shrine in a rice store thousands of pieces, and a sweet smell for pret and Devil ghosts around.the big flag, eight directions and have small court is packing up thousand pieces. For ghost pad and the devil around.The Divinity Hall to hang clothes we also mo.hall to hang the fabric.It is the story of the tenth bodhisattva from the 1 to the last kan kan.it is story of Vessantara From the first chapter to the last chapter.The job or task, including wet bun pra is the nganomha charity to commemorate a great merit is a very well to do. The sacrifice of selfishness to benefits.The bun PRA wet or religious ceremony source is the great merit to relive the leave is good, more notably. A sacrifice for the sake. Benefits of wide-ranging is the immense mass humanity is important.Is the benefit of happiness of mankind. It vast mass is important.Thus, the book of ancient Thailand Isaan people, but so many people, just as the Festival participants to observe actions and satisfaction conservation of cultural inheritance as a successor to the earlier monument should be seen as the successor to culture and conservation.So the ancestors of Thai Isaan since ancient times. It is a festival of the people be interested in his family, community service And conservation of inherited culture research. Until the next generation to appreciate and conservation culture is the forever.It is also a gathering spot among the relatives from the remote border with the words "eat it we hear a pun to castigate jade merit removal including.
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