The political transition in Buddhis

The political transition in Buddhist-majority Myanmar (also known
as Burma)1
that began in 2011 has been marred by regular outbreaks
of violence between religious communities. Although the fighting first
started in the west of the country between Rakhine Buddhists and
Rohingya Muslims, more conflicts soon appeared in other parts of
the country between Buddhists and Muslims of various ethnic backgrounds.
Many see a connection between these violent episodes and
the rise of several Buddhist nationalist groups, first the 969 movement
that emerged since 2012, and more recently the Organization for the
Protection of Race and Religion (MaBaTha) that was formed in early
2014. The most prominent of the nationalist monks has been U Wirathu,
who was featured on the cover of a July 2013 issue of Time
Magazine above the words “The Face of Buddhist Terror.”2
Literature
produced by those connected to 969 and MaBaTha states that the
objective of these movements is to protect and promote Buddhism
and the Myanmar nation as a whole against perceived threats within
and outside the country. Islam has faced the brunt of criticism from
Buddhist nationalist groups. Their leaders depict Islam as culturally

ผลลัพธ์ (แอฟริกา) 1:

Politieke oorgang in die meerderheid-Boeddhistiese Myanmar (ook bekend
as Birma) 1
wat begin in 2011 is gekenmerk deur gereelde in uitbreek
van geweld tussen godsdienstige gemeenskappe. Hoewel die gevegte Eerste
slag in die weste van die land tussen Rakhine Boeddhiste en
Rohingya Moslems, meer Konflik Binnekort verskyn in ander dele van
die land tussen Boeddhiste en Moslems van verskillende etniese agtergronde.
Baie Sien 'n verband tussen hierdie gewelddadige episodes en
die opkoms van 'n paar. Boeddhistiese nasionalistiese groepe, die Eerste 969 Beweging
wat na vore gekom het sedert 2012, en meer onlangs die Organisasie vir die
beskerming van ras en godsdiens (MaBaTha) wat gevorm word in Vroeë
2014. Die mees prominente van die nasionalistiese Monks het U Wirathu, was
Wie is te sien op die voorblad van 'n Julie het die 2013th Uitgawe van Time
Magazine bokant die woorde "die gesig van Boeddhistiese Terror." 2
Letterkunde
deur diegene Gekoppel aan 969 en MaBaTha State dat die.
doel van hierdie bewegings is te beskerm en Boeddhisme bevorder
en die Myanmar nasie as 'n geheel teen vermeende bedreigings Binne
en buite die land. Islam het kritiek in die gesig gestaar van die skok van
Boeddhistiese nasionalistiese groepe. Hul leiers uitbeeld Islam as kultureel